… There are medicines allowed in the Vinaya that do have an antibiotic effect. As for parasites in the body that are large enough to see, there are medicines that allow them to come out of the body without killing the parasite. Basically, they make the parasite faint. When it faints, it lets go and comes out of the body.
Q: The next question is …
… For it is a cause of growth in the Dhamma & Vinaya of the noble ones when, seeing a transgression as such, one makes amends in accordance with the Dhamma and exercises restraint in the future.”
Then, when the night had passed, the woman, with her own hand, served & satisfied Ven. Anuruddha with excellent staple and non-staple food. When Ven. Anuruddha had eaten & removed …
… 1) Of all the various sources of the Buddha’s teachings, the Pāli suttas—together with the Pāli Vinaya, or monastic rules—seem by far to be the closest record we have of the Buddha’s teachings.
2) This is the Buddhist religion with which I am most familiar and in which I was trained.
3) Of all the Buddhist religions, the Theravāda contains …
… compassion, seeking the other’s benefit, sympathy, removal of offenses, and esteem for the Vinaya (Cv.IX.5.5-6). The first four of these qualities mean that he is not to speak out of malice or the simple desire to shame the accused; the fourth and fifth mean that if he feels an offense has been committed, he is not to back off …
… Yet I’ve heard that in this Dhamma & Vinaya the hearts of the very young monks leap up at renunciation, grow confident, steadfast, & firm, seeing it as peace. So right here is where this Dhamma & Vinaya is contrary to the great mass of people: i.e., [this issue of] renunciation.’”
“So it is, Ānanda. So it is. Even I myself—before my self-awakening …
… Two examples, one from the Vinaya and one from a sutta, are particularly relevant.
In Mv.II.3.4, the phrase, “we pay attention,” in the instructions for how to listen to the Pāṭimokkha, is defined as: “We listen with an ek’agga mind, an unscattered mind, an undistracted mind.” Even if ek’agga were translated as “one-pointed” here, the “point” is obviously …
… The Vinaya (Mv.I.54) tells us that one of the reasons Rāhula ordained as a young novice was that he liked being near his father. The instructions in §45 show how the Buddha made use of this emotional connection to spur Rāhula on the path.
In §45, the Buddha’s most obvious role as admirable friend is as instructor, telling Rāhula how to …
… A note on Thai practice
The author of the Vinaya-mukha missed the Sub-commentary’s discussion of monastic residences under this rule and so came to the conclusion that none of the texts discuss the question of zones in a monastery. As a result, he formulated his own system, treating each separate monastic dwelling as a lay dwelling with a yard. Furthermore, he …
… He speaks in season, speaks what is factual, what is in accordance with the goal, the Dhamma, and the Vinaya. He speaks words worth treasuring, seasonable, reasonable, circumscribed, connected with the goal. This is how cleansing with regard to speech is fourfold.
“And how is cleansing with regard to the mind threefold? There is the case where a certain person is not covetous. He …
… He speaks in season, speaks what is factual, what is in accordance with the goal, the Dhamma, & the Vinaya. He speaks words worth treasuring, seasonable, reasonable, circumscribed, connected with the goal.
AN 10:99
§ 104. More on Right Action & Right Speech for Lay People. Abandoning sensual misconduct, he abstains from sensual misconduct. He does not get sexually involved with those who are protected by …
… Of course the Buddha has long been totally unbound, but he left his Dhamma and Vinaya as a teacher in his stead [DN 16], and so on that level one may still associate with him.
The reason why a person embarking on the path to practice would need to associate with good people, rather than trying to be totally self-reliant, is that the …
… In the Vinaya, the section of the Canon dealing with monastic rules, the Buddha’s reasons for formulating the rules fall into three main categories: to inspire faith in others, to help the monks and nuns cleanse their minds of defilement, and to foster harmony within the monastic communities. In the context of this sutta, the list of virtues seems focused primarily on rules …
… To finance a complete set of the Buddhist Canon—Suttas, Vinaya, and Abhidhamma—translated into Thai.
C. To ordain 80 monks, 80 novices, 80 upasakas (laymen wearing white and observing the eight precepts), and 80 nuns (laywomen wearing white and observing the eight precepts). If larger numbers of people are ordained, so much the better. Each person is to be ordained for at least …
Three: The Exhortation Chapter
21
Should any bhikkhu, unauthorized, exhort the bhikkhunīs, it is to be confessed.
“Now at that time, elder bhikkhus exhorting the bhikkhunīs became recipients of robes, almsfood, lodgings, and medicines for the sick. (According to the Commentary, if a bhikkhu gave a good exhortation to the bhikkhunīs, they would tell their supporters, who in turn would provide the exhorter with …
… He speaks in season, speaks what is factual, what is in accordance with the goal, the Dhamma, and the Vinaya. He speaks words worth treasuring, seasonable, reasonable, circumscribed, connected with the goal.
“He abstains from damaging seed and plant life.
“He eats only once a day, refraining from the evening meal and from food at the wrong time of day.
“He abstains from dancing …
… Readings
The Stream
§ 318. “Just as the ocean has a gradual shelf, a gradual slope, a gradual inclination, with a sudden drop-off only after a long stretch; in the same way, this Dhamma & Vinaya has a gradual training, a gradual performance, a gradual practice, with a penetration to gnosis only after a long stretch.” — Ud 5:5
§ 319. “Sāriputta, ‘The stream, the stream …
… The Vinaya counts as one’s relatives all those related back through seven generations past one’s grandparents—in other words, all those descended from one’s great-great-great-great-great-great-great-grandparents.
2. Apparently, “ornaments” for poultry would consist of brilliant plumage. Similarly, “ornaments” for elephants, horses, & cattle might consist of attractive markings.
— AN 10:177
Then Ven. Sariputta, together with …
… In the Vinaya, the new monk is told to regard his teacher with the same affection that he would regard his father, and the teacher is supposed to have the same affection for the new student as he would for a son. In Pāli there is a word, anukampa, that means kindness or sympathy, and it’s used many times in the Canon. It …
… term harm & suffering.”2
Then the Blessed One said to the monks, “What do you think, monks? Is this monk Ariṭṭha Formerly-of-the-Vulture-Killers even warm3 in this Dhamma & Vinaya?”
“How could he be, lord? No, lord.”
When this was said, the monk Ariṭṭha Formerly-of-the-Vulture-Killers sat silent, abashed, his shoulders drooping, his head down, brooding, at a loss …
… However, in Cv V.21—the section of the Vinaya prohibiting the act of stepping on cloth coverings—one of the exemptions (Cv V.21.4) deals precisely with situations where people specifically ask monks to step on cloth coverings for the sake of their good luck: In such a situation, monks may step on the cloth.
So the Buddha’s reasoning with regard …