Search results for: "Becoming"
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- The Languages of Right View… Remember the different types of craving that can lead to becoming. This means that they take you to a new world, they create a new world, and you go living in it. And one of the types of craving that does that is craving for non-becoming. You don’t like the world you’re in and you want to destroy it. In the …
- Things As They Function… Now, the term, “things as they’ve come to be” has a special meaning because the Buddha says our problem is that we fall for the craving that leads to becoming, and becoming is your sense of who you are in a particular world of experience. Yet that sense of who you are and that sense of the world have been shaped by a …
- Noble & True… Craving to become this, to become that or, once you become something, to have that becoming destroyed: Those kinds of desires are going to make you suffer. The desires that are good for you are the ones that focus on trying to give rise to skillful qualities when they’re not there, and to develop them when they are. Or the desires to abandon …
- The Arrow in the Heart… As we create a sense of concentration, a sense of being settled and established here, it’s called a state of becoming. As that word becoming indicates, it doesn’t stop. It’s a process; it keeps going. But this kind of becoming is quiet enough so that you can look into your mind and see: Where is that arrow that keeps us from …
- The Dhamma Wheel… The Buddha later said that one of the prime insights of his awakening was to realize that craving for non-becoming was part of the problem. Of course, that presented a strategic challenge: What do you do? You want to end craving for becoming, but if you crave non-becoming, that leads to more becoming. As he pointed out later, the solution was to …
- Heedful of Ruts in the Mind… The thoughts that you have will lead to states of becoming in the mind; states of becoming in the mind will lead to becoming on the large scale. It’s there in the first verse of the Dhammapada: manopubbaṅgamā dhammā, manoseṭṭhā manomayā All phenomena have the mind as their forerunner, mind as their chief, they’re made of mind. Who does the making? This …
- The Missing Fabrication… In the second tetrad, he talks about becoming sensitive to mental fabrication—feelings and perceptions—and then calming those, too. The question may arise, “Why does the Buddha talk in terms of fabrication?” Especially with the in-and-out breath, why doesn’t he just say calming the in-and-out breath? The answer seems to be that he wants to call attention to …
- Beyond Natural Suffering… So you have to learn how to question your need to feed, your need to keep on creating states of becoming. As the Buddha said, even the desire to put an end to becoming, just to block out everything and become nothing, just leads to a different state of becoming. We can’t run away from this process without doing a lot of careful …
- Effortlessness Through Effort… When it’s tired in that way, it needs more calming breathing.” When there’s a pain how do you breathe around it? How do you breathe through it? These are specific problems, and as you solve each problem that becomes one more thing that can be done effortlessly. So this is how mindfulness becomes automatic. Not by simply telling yourself, “The present moment …
- Abandoning Effluents (2)… sensuality, becoming, and ignorance. And he gave a list of seven ways to abandon them. As I said last night, the first one is to pay careful attention to the questions you ask, to make sure you don’t ask questions that are framed in the terms of becoming, and instead to look at things in terms of the four noble truths. That approach …
- Cleaning Out the Stables… It’s part of a process called becoming, which is the act of taking on an identity in a world of experience. It starts with a desire, and then you cling to the desire. Around the object of the desire, there develops a world in which that object exists. Then there’s your sense of you in that world, both as what will enjoy …
- Neither Here nor There… The essence of the state of becoming is to have a spot around which the becoming grows. This is what we want to study: how it happens. Usually it happens very fast, and we jump around from one becoming to another an awful lot. We go through many becomings in the course of the day, focusing our desires here and then jumping over there …
- As Days & Nights Fly Past, Fly Past… You become not just a Dhamma consumer, but also a Dhamma producer. Of course, the first person to consume your Dhamma should be you, to put that Dhamma to the test. You should be the one who’s benefiting. Maybe someday other people can benefit from your Dhamma production, but right now this is what you want to become—someone who can produce the …
- Moving Between Thought Worlds… In a healthy mind, it’s easy to switch from one world to another, to recognize the incongruities so that one state of becoming can actually pull you out of a less healthy state of becoming. There’s a certain fluidity. And the fluidity comes from your mindfulness, your ability to remember that you take on different identities and inhabit different worlds, and some …
- Protect Your Energy… Make this as solid and reliable as possible, and you’ll become a more solid and reliable person. Your happiness will become more solid and reliable. Your influence on other people will become more solid and reliable—because you really do work sincerely at mastering this practice, you really do bring the quality of ardency. As to whether it’s easy or not, that …
- Hypocrisy… It becomes an inner dishonesty and inner hypocrisy. So as you sit here and meditate, keep careful watch over anything that might pull you away from the breath. Once you notice, drop it immediately. The quicker you are, the more solid your mindfulness will become, the more solid your awareness will become. Your concentration will grow stronger. Just beware of these little things, the …
- Against the Grain… sensual craving, craving for becoming, craving for non-becoming. And the path attacks these directly. With right resolve, there’s the resolve to go beyond sensuality. Right concentration is a skill showing that there is a way to find happiness that doesn’t require sensuality. When the Buddha talks about the Middle Way, he’s not saying it’s just a feeling halfway between …
- In Alignment… Remember the Buddha’s statement that someone who used to be heedless and then becomes heedful illumines the world in the same way that the moon at night, when it’s released from the clouds, illumines the world below. In other words, don’t let the clouds get in the way of your new brightness. They may come back a little bit, but you …
- Mindfulness over Time… In other words, you don’t interpret them in terms of becoming. Becoming is a sense of yourself in a world of experience. What the Buddha wants you to see is not what has turned into a becoming, but the process of coming into being. Which means: How does this process develop? This is indicated in another passage where the Buddha’s asking Sariputta …
- Breathaholic… When you try to become a breathaholic, whatever the situation you’re in, you want to ask, “Where is the breath right now? How is the breath going?” In the beginning, this requires an act of will to keep reminding yourself: This is where the comfort’s going to be found. But as the breath gets more comfortable, and you get a sense of …
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