[ Mahāvagga Contents ]
VI bhesajjakkhandhako
The Medicine Khandhaka
160 pañcabhesajjakathā: Discussion of the Five Tonics
161 mūlādibhesajjakathā: Discussion of Root-medicine, etc.
162 pilindavacchavatthu: The Story of Ven. Pilindavaccha
163 guḷādianujānanā: The Allowance for sugar-lumps, etc.
164 antovuṭṭhādipaṭikkhepakathā: The Discussion of the Prohibition Against Storing Indoors, etc.
165 uggahitapaṭiggahaṇā: Accepting What One has Picked Up
166 paṭiggahitādianujānanā: The Allowance of What has been Accepted …
… It’s “this Dhamma and Vinaya.” The verb that
goes along with Vinaya, vinati, means to subdue. You’ve got to come
down hard sometimes on your complacency, on your pride, on your greed,
your delusion, your anger.
This is why discipline is such an important part of the path. It’s a
part we don’t like to talk about. Look at how …
… going for alms, eating your meal, sitting in meditation, doing walking meditation, cleaning the monastery grounds, being strict in observing the Vinaya. That’s enough right there. As for construction work, that depends on the lay supporters. Whether or not they do it is up to them.”
… dispute-issues; accusation-issues, offense-issues; duty-issues.
“What here is a dispute-issue? There is the case where bhikkhus dispute: ‘This is Dhamma,’ ‘This is not Dhamma’; ‘This is Vinaya,’ ‘This is not Vinaya’; ‘This was spoken by the Tathāgata,’ ‘This was not spoken by the Tathāgata’; ‘This was regularly practiced by the Tathāgata,’ ‘This was not regularly practiced by the Tathāgata’; ‘This …
Glossary
This glossary is designed to help the reader in two sorts of situations: (1) when encountering a Pali term in this book in a passage where it is not explained; and (2) when encountering Vinaya terminology in other books or conversations and wanting to know how it is defined and/or where it is discussed here. For terms that have entire chapters devoted …
… We’ve got the
Vinaya, we’ve got the rules. You don’t use your ingenuity to figure
out ways of circumventing the rules. But when it comes to looking into
your mind, you’ve got to learn how to think for yourself, to turn your
ideas inside and out. As Ajaan Lee would say, “When you have an
insight, ask yourself: To what …
… Those who are practicing rightly are firmly based in this Dhamma & Vinaya. And any contemplatives or brahmans who by directly knowing form in this way, directly knowing the origination of form in this way, directly knowing the cessation of form in this way, directly knowing the path of practice leading to the cessation of form in this way, are—from disenchantment, dispassion, cessation, lack …
… We’ve got the Vinaya; we’ve got the rules. You don’t use your ingenuity to figure out ways of circumventing the rules. But when it comes to looking into your mind, you’ve got to learn how to think for yourself, to turn your ideas inside and out. As Ajaan Lee would say, “When you have an insight, ask yourself: To what …
… of life as it is normally lived.
Sangha: On the conventional (sammati) level, this term denotes the communities of Buddhist monks and nuns. On the ideal (ariya) level, it denotes those followers of the Buddha, lay or ordained, who have attained at least stream-entry.
Sutta: Discourse. Sanskrit form: Sutra.
Vinaya: The monastic discipline, whose rules and traditions comprise six volumes in printed text.
… For this reason, we should examine the area of building and development to see whether or not it is appropriate and accords with the Vinaya.
I would like to divide the duties in this area into two sorts, in line with the two major duties that those who are ordained should take an interest in –
A. The duty of study (gantha-dhura): Those monks …
… The elder monk is speaking Dhamma & Vinaya!’2
“Therefore, monks, you should train yourselves: ‘We will be like Kāsi cloth, and not like bark-fiber cloth.’ That’s how you should train yourselves.”
Notes
1. Ukkhipati. In the formal language of the Vinaya, this means that they suspend him from the Saṅgha. None of the monks will have anything to do with him until …
[ Mahāvagga Contents ]
VIII cīvarakkhandhako
The Khandhaka Concerning Robe-cloth
202 jīvakavatthu: The Story of Jīvaka
203 seṭṭhibhariyāvatthu: The Story of the Money-lender’s Wife
204 bimbisārarājavatthu: The Story of King Bimbisāra
205 rājagahaseṭṭhivatthu: The Story of the Money-lender of Rājagaha
206 seṭṭhiputtavatthu: The Story of the Money-lender’s Son
207 pajjotarājavatthu: The Story of King Pajjota
208 siveyyakadussayugakathā: The Discussion of …
… In this way, both sides are given incentives to put the Vinaya ahead of their own immediate convenience and comfort. As the Buddha said when making the original allowance for the Invitation, its purpose is to promote mutual conformity among the bhikkhus, to help them rise out of their offenses, and to foster their esteem for the Vinaya.
Because the Invitation acts as an …
… Over the centuries, whenever reform movements aimed at reviving the Vinaya have started, one of the first orders of business has been to authorize new territories for just this reason. Thus we will have to follow the commentaries in treating the topic in considerable detail. Where not stated otherwise, the following discussion draws on the Commentary to Mv.II.6-13. Territories that are …
… When the Dhamma & Vinaya proclaimed by the Tathāgata is being taught, he heeds it, gives it attention, engages it with all his mind, hears the Dhamma with eager ears.
“He discerns that, ‘I am endowed with the strength of a person consummate in view.’ This is the sixth knowledge attained by him that is noble, transcendent, not held in common with run-of-the …
… We’re here to get ourselves.” And by that he meant, we’re not going to go out of our way to make things attractive or to change things—to change the Dhamma or change the Vinaya—in order to appeal to people to get them to come. We use the Dhamma, we use the Vinaya, to practice. And if anyone else wants to …
… A wise policy is to become fluent in the “respect vocabulary” of one’s Community, even in areas not covered by the Vinaya, for the sake of the Community’s smooth functioning. It is also wise to know which aspects of respect are required by the Vinaya and which are open to variation, so that one will learn tolerance for those variations wherever they …
… But on encountering the Dhamma & Vinaya made known by the Tathāgata, he acquired conviction, virtue, learning, relinquishment, & discernment. Having acquired conviction, virtue, learning, relinquishment, & discernment on encountering the Dhamma & Vinaya made known by the Tathāgata, now–on the break-up of the body, after death–he has reappeared in a good destination, a heavenly world, in company with the Devas of the Heaven of …
… nuns. On the ideal level, it denotes those followers of the Buddha, lay or ordained, who have attained at least their first taste of the Deathless.
Sutta: Discourse. Sanskrit form: sutra.
Tathagata: One who has become authentic or has truly gone to the goal. An epithet of the Buddha.
Upasika: A female lay-follower of the Buddha.
Vinaya: The monastic discipline.
Wat (Thai): Monastery.
… The Vinaya also contains training rules covering most of the types of behavior that these factors abstain from, which it discusses in great detail. Our discussion here will draw from all these sources.
Right speech. Right speech is defined as abstaining from four types of wrong speech: lies, divisive tale-bearing, harsh speech, and idle chatter.
Lies are statements that intentionally misstate the facts …
Mahāvagga VI Index
[ Mahāvagga Contents ] VI bhesajjakkhandhako The Medicine Khandhaka 160 pañcabhesajjakathā: Discussion of the Five Tonics 161 mūlādibhesajjakathā: Discussion of Root-medicine, etc. 162 pilindavacchavatthu: The Story of Ven. Pilindavaccha 163 guḷādianujānanā: The Allowance for sugar-lumps, etc. 164 antovuṭṭhādipaṭikkhepakathā: The Discussion of the Prohibition Against Storing Indoors, etc. 165 uggahitapaṭiggahaṇā: Accepting What One has Picked Up 166 paṭiggahitādianujānanā: The Allowance of What has been Accepted …
31. Problems & responsibilities | Gifts He Left Behind: The Dhamma Legacy of Phra Ajaan Dune Atulo
… going for alms, eating your meal, sitting in meditation, doing walking meditation, cleaning the monastery grounds, being strict in observing the Vinaya. That’s enough right there. As for construction work, that depends on the lay supporters. Whether or not they do it is up to them.”
SN 22:56 Parivaṭṭa Sutta | The (Fourfold) Round
… Those who are practicing rightly are firmly based in this Dhamma & Vinaya. And any contemplatives or brahmans who by directly knowing form in this way, directly knowing the origination of form in this way, directly knowing the cessation of form in this way, directly knowing the path of practice leading to the cessation of form in this way, are—from disenchantment, dispassion, cessation, lack …
