Search results for: "Greed"

  1. Page 20
  2. Turtle Mind
     … It allows you to understand your mind, to get over your delusions, and not be subject to your greed, aversion, and all the other unskilful mental states there are, and yet at the same time not be harmed by the world.
  3. Facing Your Responsibilities
     … When the mind is straightened out, then the effect that you have on the world is not colored by greed, anger, delusion, jealousy; all those other unskillful states that can come along in the wake even of your generally well-intentioned efforts. Because as long as the mind doesn’t really know itself, unskillful states can sneak in in all kinds of disguises. And … 
  4. May All Beings Be Heedful
     … It’s only when they give rise to more greed, aversion, and delusion: That’s when they’re a problem. Which means that when you genuinely wish for your happiness and the happiness of others, you’re not saying, “May you be happy in whatever way you lie.” You’re saying, “May you be happy in skillful ways.” “May all living beings be happy … 
  5. Anupassana
     … Sometimes you see a little bit of greed, a little bit of aversion, and you realize, okay, the insight has been tainted. You’ve latched on to it. Ajaan Lee’s method for dealing with insights as they come like this is to ask yourself: To what extent is it true and to what extent is it false? To what extent is the opposite … 
  6. True Freedom of Speech
     … speech that’s not a slave to your defilements, not a slave to your greed, to your anger, or your delusion. It’s speech that’s free to be harmonious and wise.
  7. Hold on to Your Frame of Reference
     … Sometimes it’s because of greed, aversion, and delusion. Sometimes it’s simply a matter of going back to your old surroundings, and all the associations from those old surroundings begin to take over. So one of the main qualities we’re developing as we meditate is this ability to keep something in mind. The word for “meditation” in Pali, bhavana, actually means to … 
  8. Open Are the Doors to the Deathless
     … You can enjoy them and they don’t excite, greed, aversion, or delusion. Others are not okay. So you have to judge the pleasures against another standard, which is: What impact do they have on the mind? The same with pain: As he noted, some people have to practice a painful path, which can mean two things. One is that getting the mind still … 
  9. Steal the Dhamma
     … generic greed, generic anger, generic delusion. We’re dealing with specific instances of these things. You have to know how to deal with the specific instances. A lot of that has to do with your ingenuity, your ability to think like a thief: to watch, observe, try things out. You might say you’re here to steal the Dhamma. The Dhamma is proclaiming itself … 
  10. Discipline
     … You keep focused on the body in and of itself—ardent, alert, and mindful—subduing greed and distress with reference to the world. In other words, whatever the affairs of the world right now, you just put them aside. Don’t let them take over. Don’t let them invade. Of course, the world isn’t invading you. Your thoughts of the world are … 
  11. Toughen & Tenderize the Mind
     … You also see your own defilements—where your greed, aversion, and delusion come in. The important thing is not to get discouraged; not to get depressed. This is where the other emotion that the Buddha recommends comes in, which is pasada, which is confidence—confidence that there’s a way out, that there’s a solution to the problem. Having this confidence allows you … 
  12. Always in Training
     … When unpleasant feelings arise in the body, or strange energies arise in the body based on greed, aversion, or delusion, you can breathe through them, just as you breathe through a painful or blocked sensation in the body as you’re here meditating. It may be too much to be aware of the whole body as you’re going through the day, but it … 
  13. Conceit Defanged
     … You have to remember that we’re each on the path because we have the diseases of greed, aversion, and delusion. We’re here treating our diseases. We’re not here in a race. So if you have a virtue of any kind but then use that virtue as a means or the basis for looking down on other people, you’re using the … 
  14. Moral Intelligence
     … If we allow the mind to wander into thoughts of greed, aversion, delusion or sensuality, ill will, harmfulness, then we’re going to suffer—and eventually other people will suffer, too. So our efforts to control the heart here, bringing it into line, choosing an object to stay on: It’s moral issue. We don’t usually think about it, but that’s what … 
  15. Wearing the Breath
     … The major issues are greed, aversion, and delusion. There are the hindrances of sensual desire, ill will, torpor and lethargy, restlessness and anxiety, uncertainty. These things happen to everyone. They can come into the mind, and you have to recognize them as hindrances; you don’t identify with them. But how much you want to recognize them to best get rid of them without … 
  16. Two Eyes, Not Just One
     … They were clearing out their minds as much as possible to sense the animals all around in the same way that you want to sense the animals in your own mind—the animals of greed, aversion and delusion—because they may show up first in just little, tiny hints that there’s something going on. If you’re not really quiet, you’re not … 
  17. Mindful of the Buddha’s Shoulds
     … This is the path we’re on right now—focusing on the body, just the body in and of itself, as it breathes in, as it breathes out, ardent, alert, mindful, putting aside greed and distress with reference to the world. We keep this frame of reference in mind so that we don’t get entangled in the greed and distress that come with … 
  18. The Equanimity of a Winner
     … They tell you to develop equanimity around the fact that you’ve got greed, aversion, and delusion. These emotions come and go, and you learn to be okay with that, and learn to let go of any desire for anything better than this. As Ajaan Lee would say, that’s letting go like a pauper. You don’t have anything and you tell yourself … 
  19. Heedful of Small Dangers
    Those who see danger and respect being heedful: one of the passages in the chant just now. What danger is it talking about? Most dangers come from within: greed, anger, delusion—all the unskillful mental states that can lead to unhappiness for ourselves, unhappiness for other people. Those are the dangers. To respect being heedful means that you realize you can make a difference … 
  20. Forest Bathing
     … It’s what your mind can do to itself—what your greed, aversion and delusion can do to you. The causes of suffering, as the Buddha said, come from within. We tend to focus on the pains and hardships that come from people outside, situations outside, the climate, the economy. But as Ajaan Lee once said, “Those are the shadows of real suffering. The … 
  21. The Dhamma Channel
     … our own greed, aversion, delusion, our own desires, our own craving. We broadcast out, looking for satisfaction for our wants, satisfaction for the needs we have, and it’s just I, I, I like the little traffic cone in the article in The Onion: I, I, I important! I, I, I want this; I, I, I need this. All you hear are the rays … 
  22. Load next page...