Search results for: virtue
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- Immersed in the BodyIn the verses on respect that we chant often, the Buddha mentions respect for the triple training, which is training and heightened virtue, heightened mind or concentration, and heightened discernment. But he also mentions respect for concentration. It’s as if he wanted to make sure you know, that you’re doubly sure, that concentration is important. Maybe he foresaw that, in later centuries …
- Homage Through the Practice… So we train it in virtue, concentration, and discernment. Virtue means normalcy. You bring the mind to a state of normalcy where it’s not wanting to harm itself, not wanting to harm anybody else. The desire to harm is abnormal. The desire to wish for your own happiness, to wish for the happiness of others: That’s normal. So keep your mind in …
- A Refuge from Death… So it’s in developing this refuge inside, through the practice of virtue, concentration and discernment: That’s what ultimately offers our truest protection. And it takes us beyond fear of death. Of those four reasons for fear of death, one of them deals with our outside behavior: the way we treat other people, other beings. This is what the precepts are for. You …
- Learning from What You Do… finding people who are exemplars, people whose virtue you admire, whose generosity you admire, whose conviction and discernment you admire. Try to learn from them, talking over these issues, emulating them in areas where they’re worthy of emulation. Because we do have our blind spots: That’s what ignorance is all about. It’s not an abstract thing. It’s being ignorant of …
Suttas (Handheld Index) | dhammatalks.org
… SN 46:1Himavanta Sutta | The Himalayas (On the Factors for awakening) A monk attains to greatness by being established in virtue and developing the seven factors for awakening. SN 46:3Sīla Sutta | Virtue The rewards of reflecting properly on the Dhamma you have heard. SN 46:4Vattha Sutta | Clothes An arahant can observe the seven factors for awakening as they arise and cease within …- Sending Happiness… Who are the people who have admirable qualities in terms of their conviction, their virtue, their generosity, their discernment? Conviction, here, means conviction in the Buddha’s awakening, which translates into conviction in the principle of how important your actions are. Everything the Buddha awakened to comes down to the importance of your actions and what a big difference your actions can make. It …
- Looking at Your Life… One is conviction, generosity, virtue, and discernment. Another list is what he calls the seven noble treasures. It starts again with conviction, which means conviction in the fact that what you do is important, not necessarily important in the eyes of the world, but important in shaping your life, shaping your mind. So you want to be as skillful as possible in your intentions …
- Fighting Attitude… And although patience and equanimity are virtues, they’re virtues with a proper time and a proper place. If you’re in a situation where you simply cannot figure out what to do with an unskillful state that comes into the mind, then you watch patiently to see if you can detect something you haven’t detected before. But a lot of these hindrances …
All Winners, No Losers : The Buddha’s Teachings on Animosity & Forgiveness
… Losing, one lies down in pain. — Dhp 201 But if you define happiness in terms of the practice of merit—giving, virtue, and meditation—there’s no need to create losers. Everyone wins. When you give, other people naturally gain what you’ve shared with them; you gain a spacious sense of wealth within and the love and respect of others without. When you …- A Friend to the World… This is why the practice of goodwill goes along with virtue, goes along with all the rest of the practice. So when we chant these chants in the evening and in the morning, let them go beyond being just chants. Make them genuine resolves on your part, and express them as a true friend to the world in your thoughts, in your words, in …
- Training for Dispassion… It’s simply that our admirable friends show us—through their qualities of discernment, virtue, relinquishment, and conviction—that these things are possible and they can lead to genuine happiness: a happiness that we might not have imagined otherwise. So we depend on them to open these possibilities to us. But at the same time, we have to be up for the task. We …
Non-violence
Introduction
… This means that there’s no room at all in the Buddha’s teachings for a theory of “just war.” The path to put an end to suffering requires that you be willing to sacrifice many things, but not the purity of your virtue. Passage §19 makes this point clear by stating that the forms of loss usually cited as excuses for breaking the …Show one additional result in this book- Playing Your Lute… Work on your virtue. Work on your concentration. Try to get the mind into as still a state as you can. And even if it’s not as still as you’d like, at least maintain what you’ve got. Don’t throw away the good things you’ve maintained. Those basic principles of initiative and maintaining apply all the way through the practice …
- Death Is All Around… Your true treasures are things like conviction in the principle of your actions, a sense of shame at the idea of doing anything that’s not noble, concern for the harm that can come from unskillful actions, virtue, learning, discernment, generosity: These things are your treasures. People can take your body away from you, they can kill you, but they can’t take these …
- Discipline… But the Buddha says, No, the really serious losses in life would be to lose your virtue and to lose your right view. So those are the things you’ve got to hold in mind. Do what you can to see the importance of these things. And make them attractive. An important part of discipline is not just forcing, forcing, forcing yourself. You have …
- Objectivity… This is what we’re working on as we practice generosity, virtue, and meditation. We’re trying to show to ourselves that these activities really do provide a happiness that’s more lasting than anything that unskillful desires can offer. Particularly when you’re meditating: As the Buddha said, a major factor in the first jhāna is pleasure and rapture born of seclusion. In …
- Responsible Happiness… That connects with your virtue. You don’t harm anybody by killing, stealing, having illicit sex, lying, or taking intoxicants. This is one of the reasons why we take these precepts every week, to remind us that they’re so important. When Ajaan Suwat was invited to teach meditation to a group of Westerners in Massachusetts years back, at the end of the retreat …
- A Doctor’s Strategies… Think about your own virtue, the times when you did the right thing even though it was hard. These are in the traditional list of what they call recollections—meditation as thinking. Because, the Buddha points out, there are times when you focus on the breath or on feelings or on just the state of the mind and you can’t settle down. So …
- Giving to the Meditation… It’s a virtue. When he was going to teach people about the Four Noble Truths he would start out by talking about giving and then work his way up from there. When you think about giving, you realize it’s what you’re bringing into any particular situation. If it’s a relationship with another person, what you give that other person—that …
- Determined to Practice… We do that by developing the qualities of the path—virtue, concentration, and discernment. You read about the precepts and ask yourself: To what extent does my behavior fit in with the precepts, and to what extent does it not? If it doesn’t, there’s work to be done—in particular, the precept on speech. The Buddha points out four kinds of wrong …
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