Search results for: virtue

1. Page 36
2. Play AudioThe Path of Adventure
    … We come to the practice with some virtue, some concentration, some insight already. But we also come with a lot of other things that are not part of the path. They’re obstacles. Our virtue is not all around. Our concentration and insight are not all around. Sometimes there are little gaps, sometimes the gaps are enormous. So as we come to the practice … 
3. Play AudioLessons for New Monks
    … For the Buddha, virtue is that important. You see this theme again, and again in the teachings: that if you really want to know the Dhamma, you have to be a virtuous person. I mean, there are people who can know about the Dhamma without being virtuous—we see this all around us—but to really gain the concentration and discernment that allow you … 
4. Play AudioTo Gain Inner Wealth
    … So make sure that you look after your virtue, your generosity, and your meditation, because these are forms of inner wealth that will keep you from being poor, that will keep you from suffering hardship wherever you go.
5. Desires for the End of Desire The Skills of Right Concentration
    … We also base our concentration on virtue to make it more honest, with a sense of the worth of what you’re doing, which is why virtue and views made straight are an important part of the foundation not only of mindfulness, but also of concentration. Now, as you master any skill, your sense of self begins to fade away as your actions fall … 
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6. Play AudioKarma Fields
    … This is what the Buddha teaches us through our generosity, through our virtue, through developing the mind in meditation. We develop a happiness that has no boundaries, that creates no boundaries. In fact, it erases boundaries. That’s when you really can be said to be skillful in the way you look for happiness. And that’s how you succeed in finding a happiness … 
7. Play AudioCatch Yourself Lying to Yourself
    … But you do know that if you kill them, you’ve committed a breach of the precept, a breach of your moral virtue. In other words, you’ve abandoned responsibility for what you are responsible for. This is where the Buddha focuses his attention. Be responsible for what you’re responsible for. In other words, don’t do something that you know is against … 
8. Play AudioOld Kamma & New
    … To do that, the Buddha said to develop the mind in virtue—in other words, learning how to say No to things that you know are unskillful. You also want to develop it in discernment so that you can see where the act of identifying with these things is going to weigh you down. And you also want to see that it’s unnecessary … 
9. Play AudioHelp Others, Help Your Mind
    … So these are the qualities, the Buddha said that, when you develop them in the course of dealing with other people, they become part of your own virtue, part of your set of inner qualities that benefit you: equanimity, patience, goodwill, kindness. So remember, everything you do throughout the day can be part of the practice. You’re training both the heart and the … 
10. Play AudioGuardian Meditations
     … about generosity and virtue, the rewards of generosity and virtue in heaven, the drawbacks of those rewards, and then how to see renunciation—in other words, the pleasure of concentration—as rest for the mind. You can imagine, being someone who was a hired killer, listening to this Dhamma, being the focus of that teaching. I’ve always thought it was a shame that … 
11. Play AudioNobility Through Inner Strength
     … Things outside can always be replaced, but the virtue of your mind, once you’ve destroyed it, is hard to repair. The things you do with the mind when you lose your virtue, you regret for the whole rest of your life. Remind yourself of that when you’re tempted to do something like that. That way, you can save yourself a lot of … 
12. Play AudioA Handful of Leaves
     … by developing the qualities of the path, which come down to virtue, concentration, and discernment. Virtue is when you avoid harmful behavior. Concentration is when you get the mind solidly gathered around one object. And that’s to give strength to your discernment, to see exactly what you’re doing that’s causing the suffering and what you can do to stop. That chant … 
13. Play AudioIf These Walls Could Talk
     … The Buddha talks about the fact that we’re training the mind in virtue, concentration, discernment, or what he calls heightened virtue, heightened mind, heightened discernment. Even though to some extent the Buddha is our trainer, he’s not here right now. You have to internalize his instructions, internalize his values. Which means that part of your mind is the trainer, and part of … 
14. Play AudioTwigs & Branches
     … The same as when you’re practicing virtue: You don’t look at your precepts as being inconstant, stressful, and not-self, even though they are. For the time being, you don’t focus on that. You try to make them as constant as possible. Learn how to wear your virtue with a sense of ease. Focus that analysis on things that would pull … 
15. Play AudioNew Beginnings
     … In other words, the Buddha teaches generosity; he teaches virtue; he teaches meditation. So you try it and you try your best. If you don’t try your best, you don’t learn. It’s when you try your best and then you reflect—and the results are still not good enough—that’s when you learn. There’s something new you need to … 
16. Play AudioStepping Out of Yourself
     … Then there’s virtue, your ability to avoid harm to yourself and harm to other people. It’s all about training the mind. And here there’s no competition. We may see that other people seem to be more advanced in their concentration, but that’s their business. You measure yourself in terms of how much better your mind is than it was before … 
17. MvVI: bhesajjakkhandhako
     … This is the first drawback coming from an unvirtuous person’s defect in virtue. puna caparaṁ gahapatayo dussīlassa sīlavipannassa pāpako kittisaddo abbhuggacchati. ayaṁ dutiyo ādīnavo dussīlassa sīlavipattiyā. “And further, the bad reputation of the unvirtuous person, defective in virtue, gets spread about. This is the second drawback coming from an unvirtuous person’s defect in virtue. puna caparaṁ gahapatayo dussīlo sīlavipanno yaññadeva parisaṁ upasaṅkamati … 
18. Play AudioTop Priorities
     … A while back I was leading a course on the perfections, and someone noticed that when you look at the list of ten perfections, it’s a pretty generic list of virtues. You go into any culture, any religious tradition, and they’ll all say that these are good things to develop. What makes them particularly Buddhist, though, is the element of discernment brought … 
19. Play AudioConviction in Charge
     … The incense is a symbol of virtue, in that the Buddha said the scent of virtue goes against the wind. The flowers are a symbol of concentration: the flowering of the mind. And, of course, the light of the candles is like the light of discernment. Those are symbols. What you want to do is develop the genuine qualities in your own mind. As … 
20. Play AudioA Haven for Inner Wealth
     … And there are virtue, shame, and compunction. These three qualities go together. Virtue is the promise you make to yourself that you’re not going to harm anybody, and then you stick with that promise. This requires mindfulness; it requires alertness. That’s how it develops qualities that are good for concentration practice, because you have to keep your precepts in mind, your original … 
21. Play AudioThe Ten Priorities
     … The determination of truthfulness includes the perfections of truth, virtue, persistence, and endurance. There are a lot of difficult tasks in the path. You really have to stick with it. It’s not something you do for a weekend: spending Saturday learning about your awakened nature, then Sunday thinking about integrating your awakened nature with the rest of your life, and then going back … 
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