Search results for: vinaya

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2. Play AudioA Doctor’s Strategies
    … They tell us his story in the Vinaya. It’s a long story about how he was born the son of a courtesan. She found herself pregnant, so she sent out word that she was sick for a while, and she didn’t want to receive visitors. She figured that if she gave birth, if it was a girl she’d keep it and … 
3. Play AudioAttention to Your Potentials
    … As in the Vinaya: There are lots of wheels that go through the permutations of a particular rule. If you do the action with a particular perception in mind, for example, what’s the result in terms of the penalty? When you do it with other perceptions, what are the results? The text goes through all the different permutations. Those are wheels. The important … 
4. Play AudioTwo Kinds of Cross-Questioning
    … These two kinds of questioning parallel what they do in a cross-examination in the Vinaya. Say that monk A suspects monk B of having committed an offense to the point where he was ready to accuse him in the Sangha. The first step is to turn to monk C, who is an expert in the monk’s rules and start asking him questions … 
5. Play AudioThe Four Bases of Success
    … That’s why we have the vinaya , to make sure that our life here together is a life conducive to the practice. People get along because they avoid harming one another. Instead of being a distraction, life in the community then becomes an aid to the practice. Instead of dwelling on what they don’t like about each other, the members of the community … 
6. Ten Perfections II. Truth
    … He speaks in season, speaks what is factual, what is in accordance with the goal, the Dhamma, & the Vinaya. He speaks words worth treasuring, seasonable, reasonable, circumscribed, connected with the goal. This is how one is made pure in four ways by verbal action. “And how is one made pure in three ways by mental action? There is the case where a certain person … 
7. Deep like the Ocean
    … first three fetters, he is a stream-winner, not subject to states of deprivation, headed for self-awakening for sure… Having acquired conviction, virtue, learning, relinquishment, & discernment on encountering the Dhamma & Vinaya made known by the Tathāgata, now—on the break-up of the body, after death—he has reappeared in a good destination, a heavenly world, in company with the devas of the … 
8. Suttas (Handheld Index) | dhammatalks.org
    … DN 29Pāsādika Sutta | The Inspiring Discourse Toward the end of his life, the Buddha describes his accomplishment in establishing, through the Dhamma and Vinaya, a complete holy life that will endure after his passing. Listing some of the criticisms that might be leveled against him and his Dhamma-Vinaya, he shows how those criticisms should be refuted. DN 33Saṅgīti Sutta | The Discourse for Reciting … 
9. Still, Flowing Water Becoming a Samaṇa
    … Aside from the practice of the Dhamma and Vinaya, there’s nothing else for us to study, talk about, and offer opinions on. I want each of us to understand that we now have the status of people gone forth, so we should behave in a way that’s fitting for monks and novices. We’ve all passed through the status of lay life … 
10. MvI: mahākhandhako
     … The first section of the Mahāvagga in the Vinaya Piṭaka Homage to the Blessed One, worthy and rightly self-awakened. 1. bodhikathā (Mv.I.1.1) The Discussion of the Bodhi (Tree) [1] Tena samayena buddho bhagavā uruvelāyaṁ viharati najjā nerañjarāya tīre bodhirukkhamūle paṭhamābhisambuddho. Now on that occasion the Buddha, the Blessed One, was staying at Uruvelā on the bank of the Nerañjarā River … 
11. MvVII: kaṭhinakkhandhako
    [ Mahāvagga Contents | Mv VII Contents ] VII kaṭhinakkhandhako The Kaṭhina Khandhaka 187. kaṭhinānujānanā (Mv.VII.1.1) The Allowance of the Kaṭhina [BMC] [95] tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Now at that time the Buddha, the Blessed One, was staying near Sāvatthī, in Jeta’s Grove, Anāthapiṇḍika’s Monastery. tena kho pana samayena tiṁsamattā pāṭheyyakā [ME: pāveyyakā] bhikkhū sabbe āraññakā sabbe … 
12. MvIII: vassūpanāyikakkhandhako
    [ Mahāvagga Contents | Mv III Contents ] III vassūpanāyikakkhandhako The Entering-for-the-Rains Khandhaka 107. vassūpanāyikānujānanā (Mv.III.1.1) The Allowance for Entering for the Rains [BMC] [205] tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Now at that time the Buddha, the Blessed One, was staying near Rājagaha, in the Bamboo Grove, the Squirrels’ Feeding Ground. tena kho pana samayena bhagavatā bhikkhūnaṁ vassāvāso … 
13. In Simple Terms In Simple Terms: 108 Dhamma Similes
     … I follow the Vinaya.” He said that he practiced non-attachment. I said, “I don’t know what you mean.” So he asked, “If I use money but without attachment, can I stay here?” So I said, “Sure. If you can eat salt but it doesn’t taste salty, then you can. If you simply claim to be unattached because you don’t feel … 
14. An Unentangled Knowing Part III : Going Against the Flow
     … Those who follow the principles of the Dhamma-Vinaya—even though they may have managed only an occasional taste of its peace without yet reaching the paths and their fruitions—pledge their lives to the Buddha, Dhamma, and Saṅgha. They realize that nothing else they can reach will lead to freedom from suffering, but if they reach this one refuge, they’ll gain total … 
15. MvVIII: cīvarakkhandhako
    [ Mahāvagga Contents | Mv VIII Contents ] VIII cīvarakkhandhako The Robe-cloth Khandhaka 202. jīvakavatthu (Mv.VIII.1.1) The Story of Jīvaka [128] tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Now on that occasion the Buddha, the Blessed One, was staying near Rājagaha, in the Bamboo Grove, the Squirrel’s Feeding Ground. tena kho pana samayena vesālī iddhā ceva hoti phītā ca bahujanā ākiṇṇamanussā … 
16. MvVI: bhesajjakkhandhako
    [ Mahāvagga Contents | Mv VI Contents ] VI bhesajjakkhandhako The Medicine Khandhaka [BMC] 160. pañcabhesajjakathā (Mv.VI.1.1) Discussion of the Five Tonics [BMC] [25] tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Now at that time the Buddha, the Blessed One, was staying at Sāvatthī, in Jeta’s Grove, Anāthapiṇḍika’s Monastery. tena kho pana samayena bhikkhūnaṁ sāradikena ābādhena phuṭṭhānaṁ yāgupi pītā uggacchati … 
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