Search results for: "Suffering"
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- Helping Others Is a Battle… It usually takes some insight into how they’re suffering for them to be able to change their ways. But look at yourself—if there were no sense that you’re suffering, that there’s something wrong, you wouldn’t try to train yourself. You’d just stay as you are. So, even though when we’re spreading thoughts of goodwill, there’s a …
- Fully Here… You want your mind to be prepared so that you don’t have to suffer through aging, you don’t have to suffer through illness, you don’t have to suffer through death. Things may happen. These things will happen of course, but when the mind is trained, it doesn’t have to suffer. And the mind doesn’t just naturally develop good qualities …
- Self-Starting… You saw that you were suffering, and here was an opportunity to go beyond suffering. It would be a shame to turn away from that. If you really care for yourself, you stick with the practice. Then there’s the world as a governing principle. Realize that there are people in the world who can read minds. When you’re getting discouraged, what are …
- Wandering Aimlessly… This wouldn’t be a problem if there weren’t suffering and stress inherent in all this. So that’s what we need to learn about. As long as we don’t see the suffering and stress, realizing that it’s implicit in every kind of wandering there is, we’re going to keep on wandering. Even if you get the mind nicely concentrated …
- Training the Whole Mind… Get so that it really does know how to deal with the aggregates as they arise, how to deal with pain so it doesn’t turn it into suffering, how to deal with pleasure so it doesn’t turn it into suffering. Get so that the mind develops a basic intelligence in sorting itself out, managing itself, so that all your mental powers suddenly …
- Self-starting… We don’t usually think about being trapped in a good nature, but there was once a Dharma teacher who said he didn’t want to live in a world without suffering, because he then couldn’t exercise his compassion. Which sounds nice, but the more you think about it, the stranger it sounds: You need somebody suffering so that you can exercise your …
- A Basis in Well-being… results of your meditation.” But there’s a question of how useful those openings are, how real they are, and the extent to which they really resolve issues of suffering. The simple fact that the opening came while you were strung out doesn’t mean that it was true. The mind has to be in a well-balanced state of well-being for you …
- Different Paths Go Different Places… There is the path to the end of suffering. There’s also a path to heaven. There’s a path to rebirth as a human being. There’s the path leading to rebirth as a dog or another common animal, and then down to the lower realms. Some of the paths start out enjoyable and then go bad. Others start out bad and then …
- Truth as Medicine… Does the world really exist outside the information we get through our senses? That’s one of those issues the Buddha said, “Don’t go there.” What we can know though is what we directly experience in terms of suffering and stress. Ideally, you know when the mind is suffering, you can tell when it’s not. Yet even that we tend to cover …
- The Dead Snake Around Your Neck… And it’s precisely because these same processes shape our experience in the ordinary, everyday world as they do in meditation that the meditation is really a good tool for getting to understand how your mind creates suffering. That’s what the four noble truths are all about. It’s not that life is suffering. It’s that we create suffering in our clinging …
- Training the Mind to Train the Mind… So you might as well not even think about them.” But these are the big facts in life, the big things that cause us to suffer. And the Buddha’s message, of course, is that you can do something about them. Even though aging, illness, death, and separation are going to happen, you don’t have to suffer from them. The suffering is the …
- Strengthening Discernment… seeing, on the one hand, how some fabrications cause suffering and actually constitute suffering—suffering itself is a fabrication—and on the other, how you can turn some of these fabrications into the path. After all, the path is something you put together. Some people think the path is just being equanimous, learning how to watch things arise and pass, pass, pass away, and …
- Respect for Concentration… Because when the mind is concentrated, you’re taking all the elements of your experience that ordinarily cause suffering and you turn them into a path. The breath here: We can suffer a lot around the body, but we learn how to breathe in a way that’s comfortable. Feelings: We can work ourselves up into all kinds of problems about feelings of pain …
- Respect for the Mind… If you see any desire for causing anyone else any suffering in your intentions, he says not to act on that intention, whether it’s going to cause suffering for yourself or other people, or both. But if the intention looks okay, you can follow through with it. But then as you start acting on it, if you see any harmful results coming, you …
- Pain Is a Noble Truth… They’re just there, a part of nature, but the mind doesn’t suffer. To see the distinction between those two kinds of suffering, you really do have to probe into the pain. And you have to come from a position where you feel secure in doing the probing. This is why you learn how to deal with the pain for a while and …
- Look After Yourself with Ease… In this phrase, goodwill is informed by the teachings on karma, realizing that we create our own suffering and our own happiness. Happiness and suffering come from how well or poorly we look after ourselves. After all, our own craving is what enslaves us and causes suffering. And nobody is going to be able to undo our suffering for us. We have to follow …
- The Buddha’s Conventions… In terms of the language of the Dhamma, you want to look at things in terms of, one: “What is suffering? Where is the suffering?” And then, two: “What’s causing it?” The Buddha recommends asking not who is causing it, but what—what activity? He’s not saying whether there is or isn’t someone behind the activity, because he wants you to …
- Seeing the Stillness… When the Buddha taught the first noble truth, he said to comprehend suffering. That’s why we need to have this sense of wellbeing first, before we can look at stress and suffering for the purpose of comprehending it. If we don’t have a sense of wellbeing, then when we see suffering we’ll want to get rid of it or jump away …
- The Intelligence of Restraint… You can relate it either to the truth of stress or suffering, the truth of the origination of suffering, the truth of cessation, or the truth of the path. Try to see: “Where does it fall here?” Then, when you know where it falls, you can know, “What’s the duty with regard to that?” Right view teaches you about the path: the principle …
- Gladden, Steady, Release… If you internalize those shoulds, you’re going to suffer. But the Buddha’s should are different. You should learn how to comprehend suffering. You should learn how to abandon the cause of suffering, to develop the path so you can realize the cessation of suffering. These are all shoulds for your true well-being. These are friendly shoulds. So learn how to give …
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