Search results for: "Greed"

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  2. Momentum Through Restraint
     … As you go through the day, you look at something, you listen to something, and if you see that the way you’re looking or listening will create greed, lust, anger, or delusion in the mind, you have to ask yourself, “Why are you looking in that way?” Restraint doesn’t mean that you put blinders on your eyes or plugs in your ears … 
  3. Refuge in the Dhamma
     … After all, you’ve got your own greed, aversion and delusion that you’ve got to protect yourself from. The Buddha says the mind is luminous, but that doesn’t mean that it’s innately good. It simply means that the mind has a quality of knowing. It can watch its own actions. It can watch the results of its actions. It can catch … 
  4. Train Your Hunger (The Sea Squirt)
     … After you’ve fed the mind well on concentration, you begin to look at all the other things that would pull you out of concentration, and you see that there’s greed or aversion or delusion involved in going after those things. So, to get past them, the first step is to see, when the greed or the anger comes, how does it come … 
  5. Faith in the Buddha’s Awakening
     … If you know that looking at something is going to give rise to greed, anger, delusion, lust, or fear, you don’t look at it. Or you try to look at it in a different way so as to prevent those qualities from arising. As for skillful qualities, if they haven’t arisen yet, you try to give rise to them. When they have … 
  6. An Island of Concentration
     … The definition of right mindfulness begins by saying that you stay focused on the body in and of itself—in this case, that would be the breath—and you put aside greed and distress with reference to the world. In other words, any thoughts having to do with the world, for good or for bad, you put them aside right now. You don’t … 
  7. Doubts
     … Do you want your mind to be bent in the direction of lust? Do you want it to be bent in the direction of anger? Greed? Jealousy? The Buddha’s image is of a young woman or a young man fond of ornament who looks in the mirror and sees a carcass of a dead snake or a dead dog around his or her … 
  8. Working Hypotheses
     … The flames of greed, aversion, and delusion are like the flames of a bonfire. They flicker here, flicker there. They’re so unstable, so erratic, that you can’t really read by them. And they create all sorts of weird shadows, lots of false impressions. But if you can turn down the flame—think of turning down the flame on a gas stove until … 
  9. Constant, Easeful, Self
     … As for other worlds outside of your concentration, as the Buddha said, you put aside greed and distress or you subdue greed and distress with reference to those other worlds so that you can fully inhabit this one. Those other worlds, of course, would be the other becomings that come into your mind—wanting to think about tomorrow, wanting to think about yesterday, your … 
  10. In the Details
     … What is getting results? A defilement comes up in the mind—greed comes up in the mind, lust comes up in the mind, aversion comes up in the mind—and if you can look at it and it just drops away, you know you’re making progress. But if you find that it comes up and just latches on, and you have trouble shaking … 
  11. Good Work
     … When craving, greed, anger, and delusion get into the act, they do it right here. This is why we want to be right here, to pay attention right here, so that we can watch these things as they happen, and catch them in the act before they create big problems. So we’re resting the mind in concentration not because that’s where we … 
  12. Study to Practice
     … You’re ardent, you’re alert, you’re mindful, putting aside greed and distress with reference to the world. There’s a lot to discuss there. How do you stay with the body in and of itself? How do you stay with the breath in and of itself? When greed and distress with reference to the world come up, how do you deal with … 
  13. Smart About Lust
     … They had learned how to see that their lust, their greed, and their aversion were really dumb. They had seen through these things. They had figured them out. So an important part of learning to overcome your lust is just that: seeing that it requires intelligence to overcome it, and that the people who give in to lust are the ones who are dumb … 
  14. A Dhamma Bucket List
     … Sensual desire comes up, anger comes up, greed comes up, jealousy, envy: You want to put these fires out. You don’t let them stay around, because if they get used to staying around, they begin to take over. Ajaan Chah has a nice image. He says it’s as if your mind is a house with one seat, and whoever’s sitting in … 
  15. W.W.B.R.
     … More greed. Ah, cut through that one again. And it becomes your sport. When nothing is coming up, you can settle down and be with the breath. Give the mind the rest it deserves. And often, we feel that “There are these other things I have to take care of first. I have all of these other responsibilities; it’s kind of selfish to … 
  16. Customs of the Noble Ones
     … We’re doing this because we see we have a disease within our minds—the disease of greed—and we need to develop contentment as a way of counteracting that disease. So, just as you don’t compare yourself with other people who are sick and think, “Who’s better at taking medicine? Who’s better at getting cured?” you focus on your cure … 
  17. Right Livelihood
     … So I’ll answer you.” He goes on to say that if, as you’re acting, you give rise to greed, anger, and delusion in your audience, and your motivation for acting is greed, anger, and delusion, then after you die you’re going to go to the hell of laughter — i.e., not the place where people laugh with you, but where they … 
  18. Knowledge over Fear
     … We have greed, aversion, and delusion in the basic list, but not fear. The Buddha does list fear as one of the causes for behaving in an unskillful way, but he doesn’t list it as a necessarily unskillful state in and of itself. Why? Because there are things that are worth being afraid of. Being unskillful, acting in a harmful way, the fact … 
  19. Respect for the Mind
     … Greed, anger, delusion come bubbling up, and you place your mind on the greed, anger, and delusion. They eat through the mind like an acid. This is why we place the mind on the breath. Adjust the breath so that it feels comfortable coming in, going out. Place your mind there, both with the breath and with the sense of ease that comes from … 
  20. Fear of Letting Go
     … If, for most our lives, we’ve been depending on greed, aversion, and delusion, those are our refuge. Lust, jealousy—all these things: We think that we’re going to find happiness by cultivating these mind states as we hold on to things, hold on to the desire for revenge if we feel we’ve been wronged, hold on to the desire for more … 
  21. The Mind Comes First
     … So you want to bring the voice of knowledge, the voice of awareness—particularly awareness of the tricks that your greed, aversion, and delusion can play on you—to the discussion. As you’re focused on the breath, talking to yourself about the breath, your knowledge about these things will then get lodged in the breath. That will become your reminder. When unskillful thoughts … 
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