Search results for: "Greed"

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  2. The Four Precepts
     … When you don’t act on greed, anger, and delusion, other people are not subject to your greed, anger, and delusion. So they benefit as well. As you work on the practice, you find that your ability to develop a happiness inside that places less and less and less of a burden on other people gets more and more refined. So ultimately you find … 
  3. Intent
    One of the phrases we chanted just now, “keeping focused on the body in and of itself, ardent, alert, mindful, putting aside greed and distress with reference to the world”: This is a formula for how you get into concentration. And underlying it is a very important quality for succeeding in concentration, which is intent. You want to be totally intent on what you … 
  4. Kill Your Anger
     … There are three—greed, aversion, delusion—but there are no clear lines among the three. In particular, greed and aversion owe an awful lot to delusion. This is particularly true in the case of aversion or anger. We may see something very clearly when we’re angry, but we don’t see the whole picture. It’s like trying to look at a landscape … 
  5. Filling in the Buddha’s Outline
     … Across the board, the Buddha says no killing, no stealing, no illicit sex, no lying, no harsh speech, no divisive speech, no idle chatter; trying to avoid greed that goes out of bounds—of course, that raises the question, “What are the bounds?” The bounds start with any greed that would require that you do things that are against the precepts in order to … 
  6. Papañca
     … It brings you back to the present moment in a way that makes you want to take apart that sense of “what you are,” “who you’ve been,” “who you will be.” This is why the Buddha recommends just focusing on the body in and of itself and putting aside greed and distress with reference to the world, because as soon as you start … 
  7. Appreciating Goodness
     … You realize that you’re not a slave to your greed. You have something that you could use yourself, but you say, “No, I’d rather give it to somebody else.” You begin to realize there are gradations of well-being, gradations of happiness in the world. There’s the pleasure that comes from consuming something, but there’s a greater pleasure that comes … 
  8. Dedicating Goodness, Spreading Goodwill
     … And as for the people you choose to give to, the Buddha says the most skillful recipients to look for are people who are free of greed, aversion, and delusion, or people who are practicing trying to get rid of greed, aversion, and delusion, because they’ll probably make the best use of the gift. And as for the recipients, the Buddha said that … 
  9. Behind the Scenes
     … the way greed, aversion, and delusion go into the creation of a mind state, and how they disguise themselves as something else. And there’s the question: How is it that we’re both the creator of these mind states and the observer of the mind states, and yet we fall for them? How is it that we cover things up? It’s like … 
  10. Sowing Good Seeds
     … A lot of the insights that you’re going to gain are uncomfortable truths about yourself, about how you’ve given into greed, anger, and delusion when you really knew better—and how you’ve tried to cover up the evidence. So this is one of the reasons we try to make the breath as comfortable as possible. When the mind has been nourished … 
  11. To Be Trustworthy
     … Your own greed, aversion, and delusion will get you. And when they get you, they make you do unskillful things. That’s our big fear: that we can’t trust ourselves not to do unskillful things. You think about what’s going to happen in society if this quarantine lasts for a long time. There’s going to be a lot of hardship. When … 
  12. The Good We Already Have
     … sometimes the mind thinks in skillful ways, sometimes it gets overcome by greed, anger, and delusion, and goes off in unskillful ways. Back and forth like this, and nothing really positive has much of a chance to grow. And so we meditate – the Pali word is bhavana, which means to develop, to increase. That’s what we’re doing: We’re increasing the good … 
  13. Free for the Time Being
     … The Buddha says that an important part of staying with the breath, staying with the body in and of itself, is what he calls subduing greed and distress with reference to the world, or putting aside greed and distress with reference to the world. The “world” here has many meanings. You can think about the world outside. Or just the world of your six … 
  14. The Lightness of the Concentrated Mind
     … The Buddha calls it putting aside greed and distress with reference to the world. We have greed and distress over things that have meanings. So try to cut things down to individual events just happening on their own: coming, going away. This is why the Buddha says discernment deals with penetrative insight into arising and passing away: seeing things as they come just as … 
  15. Time to Heal
     … All those little times offer lots of little entryways for greed, aversion, and delusion to slip into the mind and to infect it. So here we want to have some time to sit down and be quiet and heal the mind. The breath helps. It feels good coming in, feels good going out. If it doesn’t feel good coming in and coming out … 
  16. Virtue Fosters Concentration
     … Where is this going to get your mind in terms of virtue, concentration, and discernment? And who’s doing the looking, who’s doing the listening? Are you doing it, or is greed? Or is it lust? Anger? Are they taking over? Remember Ajaan Lee’s analogy of all the little beings inside your body. Maybe they’re looking through your eyes instead of … 
  17. Delight & Beyond Delight
     … As for your mind that’s so good at advertising greed, aversion, and delusion, get it to advertise the path to itself: how good it is that you can wake up early in the morning and have nothing else to do but sit and meditate. Think of all the people in the world who don’t have that opportunity. Think of the fact that … 
  18. Large-hearted
     … When we get the mind in concentration, the Buddha does say to put aside greed and distress with reference to the world. You have to put aside all thoughts about other beings. But when you come out of concentration, you’re dealing with other beings and you want to have the strength within you to deal with them skillfully. So being large-hearted doesn … 
  19. Factors for Awakening
     … You establish mindfulness by focusing on staying with, say, the breath, the body in and of itself, putting aside greed and distress with reference to the world. You’re going to need right views in order to remind yourself of why you should be putting aside greed and distress with reference to the world right now. As the Buddha points out, what makes the … 
  20. Reclaim Your Breath
     … In other words, greed doesn’t take it over; anger doesn’t take it over. Fear, delusion: We don’t want these things seizing our breath. We’ve got to reclaim our breath. That puts us in a better position to deal with the mind’s defilements. You’ll often notice, especially when anger arises, that the breath has changed, having an impact on … 
  21. Reflect on Your Actions
     … We’ve got our greed, aversion, and delusion in the background. If you put all your energy into focusing on your project, the greed, aversion, and delusion get to run rampant. They might stay within the bounds of the project that needs to be done, but as soon as the project is accomplished or you feel that you can let up a little bit … 
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