Search results for: virtue
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- Days Fly Past… To get there involves virtue, concentration, discernment: heightened virtue, heightened mind, heightened discernment. With heightened virtue, you really are meticulous about your precepts, you really are meticulous about your actions. The heightened mind is the development of strong concentration. Heightened discernment is the discernment that sees though our attachments. These are all activities, things we can do. And then there’s release, which is …
- Wealth You Can Keep… Work on your virtue. Work on your conviction. Conviction here means that you’re convinced that your actions really do make a difference, so what you choose to do is important. Don’t let anybody take that away from you. Work on your conviction, your virtue. The Buddha talks about having a sense of shame and compunction. Here he’s talking about skillful sense …
- Fear & Insecurity… After all, as he said, if you’re afraid of doing something unskillful, that becomes compunction and that’s actually a virtue. If you realize that your actions will make the difference between whether you suffer or not, and you’re afraid of unskillful actions, that’s heedfulness, and that, too, is a virtue. In fact, as the Buddha said, that’s the basis …
- The Rewards of Stream Entry… So when the Buddha says that people like this have completed their virtue, that their virtues are pleasing to the noble ones, and that they have confirmed conviction in the Buddha, Dhamma, and Sangha, it’s not a small attainment. It’s a major milestone in your practice—that you don’t have to work at these things anymore. You work at the more …
- Noble Treasures… Ajaan Mun once made the comment that qualities like virtue are really, really valuable. If people could steal them, they would. But that’s the nice thing about them: You can’t steal somebody’s virtue, you can’t steal somebody’s generosity. Nobody can steal yours. These things stick with you wherever you go. So look at the qualities you’re developing, because …
Honest & Observant
… As he said, “When concentration is nurtured by virtue, it has great fruit, great reward. When discernment is nurtured by concentration, it has great fruit, great reward. When the mind is nurtured by discernment, it’s freed from the effluents.” We’re looking for freedom. We have to build our search on virtue, concentration, discernment. We all know this, but it’s good to …-
Contents
… Strength for the Journey Into Position Two Guardian Meditations Playing Host An Image of the Buddha Binoculars The Electric Heart Restraint of the Senses Snakes, Fires, & Thieves Enduring Principles Part II Merit On Target The Art of Letting Go At the Tip of Your Nose Part III Fragments Understanding the World & the Dhamma Inner Eyes Noble & True Recollection of Virtue Treating the Mind Dedication
Handful of Leaves, Volume One
DN 2 The Fruits of the Contemplative Life | Sāmaññaphala Sutta
… Consummate in his virtue, he guards the doors of his senses, is possessed of mindfulness and alertness, and is content. The Lesser Section on Virtue “And how is a monk consummate in virtue? Abandoning the taking of life, he abstains from the taking of life. He dwells with his rod laid down, his knife laid down, scrupulous, merciful, compassionate for the welfare of all …Show 10 additional results in this book- Head & Heart… That’s why generosity has meaning—why it is a virtue. If we didn’t have choices in our actions, then giving a gift would be an automatic thing that was determined by somebody else or something else. It wouldn’t have any meaning at all. But it’s because we do have choices in the present moment—and that’s what the main …
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Four Noble Truths
Chapter Four: Step by Step to the Truth
… By focusing on generosity and virtue in particular, he’s connecting with his listeners’ experience of looking for happiness in ways that are socially mature. When you find happiness in generosity and virtue, you make the people around you happy as well. In focusing on this point, he’s appealing to his listeners’ nobler side, affirming that it has meaning and serves a genuine …Show 5 additional results in this book
- A Happiness Without Boundaries… And you understand that to be happy doesn’t require that much in terms of material things, especially if you augment this with the practice of virtue, the practice of meditation. Virtue is the resolve not to harm anyone, not to act in ways that are going to adversely affect yourself, adversely affect others. Again, this blurs the line between your happiness and other …
- Gifts of Noble Wealth… When you have the virtue that comes from training in the precepts, it’s a form of wealth. You’re refraining from doing the kinds of things you’d like to do just because you feel like doing them. You start thinking about the consequences, which helps you to avoid bad consequences—and that’s an important form of wealth. Virtue here is supplemented …
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Undaunted
Chapter Four: Aging
… The Buddha also talks of virtue as a form of wealth. A loss of your virtue, he says, is more serious than a loss of health, of material wealth, or even of your relatives (AN 5:130). Virtue is an inner wealth that’s essential to any trustworthy form of well-being. The basic definition of virtue expresses it in terms of five precepts …Show 7 additional results in this book
- Protecting the Mind from Itself… In the textbooks that they use in Thailand for the monks and novices, there’s a statement to the effect that virtue is a matter of your words and your deeds. When the textbooks first came out in the 1910s, Ajaan Mun took exception to this teaching. He said, “Virtue is primarily a matter of the heart, of the mind, because it’s a …
- In the Mood to Meditate… So recollection of the virtue you’ve practiced in the past and recollection of the generosity you’ve practiced in the past are not just to put you in a good mood. They’re also to remind you: You’ve learned lessons from generosity, you’ve learned lessons from virtue that are going to be really useful as you sit here and meditate. After …
- What Are You Becoming?… So take advantage of this opportunity, especially in a place like this where you have the opportunity to develop goodness in all kinds of ways, through your generosity, through virtue, through your meditation. Generosity can take many forms. It’s not just being generous with material things. It also can mean being generous with your time, being generous with your help, being generous with …
- Your Own Mainstay… We train it in virtue. We train it in concentration, discernment. We train it in generosity to begin with. When you learn that there’s a lot of happiness that comes from giving things away, this is counterintuitive to children. They’re happy when they get things. But as you get more mature, you realize there’s a lot more long-term happiness that …
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Uncollected essays | dhammatalks.org
… On the virtue of recognizing and admitting your mistakes. (download pdf by using the printer icon on the bottom panel) The Buddha on Determinism. The Buddha’s take on the idea that the present is totally determined by the past. (download pdf by using the printer icon on the bottom panel) Only Suffering & the Cessation of Suffering. How focused are the Buddha’s teachings …
- A Special Happiness… People are talking a lot about happiness and merriness today, but what are the causes of happiness? There’s generosity, there’s virtue, and then there’s developing the mind. Those are the things that give rise to a happiness that’s lasting. The happiness you get from presents or the happiness you get from parties and things: That doesn’t last very long …
- To Take Danger in Stride… your virtue and your right view. A loss of those, he says, is serious. As for external losses, those are not nearly as serious, because when things outside are lost, they can be regained. But if you lose your virtue and your right view, it’s going to be a long, long time before you can get those back, and you can do a …
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