Search results for: "The Mind"

  1. Page 34
  2. One Thing at a Time
     … You see how the state of the mind depends on the breathing, and how the breathing depends on the state of the mind. Again, everything gets brought back to the mind. It’s simply a matter of learning how to use the acts of the mind and the results of those acts to train the mind higher and higher. This goes to show that … 
  3. Stay
     … That’s when you tune the mind in to a more subtle frequency of the breath—in the same way that you’d tune a radio into a more calming station after listening to a lot of hard rock—and you find that the mind can settle-in there. The mind, itself, is equanimous. There’s a sense of ease in the body, and … 
  4. Part V : Finding a Teacher
     … If you see that indulging in certain foods has a bad affect on the mind, you stop eating them. If indulging in certain kinds of conversations has a bad affect on the mind, you stop engaging in them. If indulging in certain thoughts has a bad effect on the mind, you stop thinking them. You give them up. You give them back. You say … 
  5. Take an Interest
     … You can use it as a foundation that gives the mind a stable place to stay with a sense of well-being. Then you can watch the mind, and the movements of the mind are a lot more interesting than the movements of the breath. But again, these are things we tend to ignore. When a thought tells us that this is right or … 
  6. Evaluation
     … To get the mind to settle down snugly with the breath, you have to survey what’s going on. This is part of the reflection: Is the mind snug with the breath? Is the breath snug with the mind? Are you ready to settle down? Ajaan Lee emphasizes the evaluation of the breath, but you also have to evaluate the state of your mind … 
  7. A Good Place to Stay
     … Working with the breath also helps your discernment because you’re right here, right next to the mind so that you can see what’s happening. If you keep the mind with a comfortable breath, you put it in a good mood. That, too, is an important part of gaining discernment into the mind. If the mind’s in a foul mood, it’s … 
  8. Look at Yourself
     … Then you try to develop the mind in a skillful direction looking inside, learning to calm the mind down. This is our main activity, this activity based on tranquility. And it’s also based on insight—beginning with the insight that if you’re going to solve the problems of suffering and stress, you’ve got to look inside, get the mind to come … 
  9. Thoughts About Thinking
     … But actually, their ignorance of what’s going on in the mind is just a sign that their minds have lots of walls inside. They’ve learned how to cover up a lot of things below the surface. But if you get the mind really quiet, you can start seeing when a decision is made way before it becomes obvious, before it comes to … 
  10. In the Mood
     … We do have good qualities in the mind, and there are plenty of things we can think about to put the mind in a good mood. This is why we have the chant on goodwill to start out the meditation each and every time. Goodwill is a good thing to think about. You look at yourself spreading thoughts of goodwill and you feel good … 
  11. Appropriate Attention
     … What kind of desire is it? Is it a desire that should be encouraged? Or is it a desire that should be discouraged? To see that, you’ve got to get the mind really quiet. There’s no way you’re going to be able to apply these teachings with a lot of detail unless the mind is very quiet. You can start out … 
  12. On the Path of the Breath
     … As things grow more and more calm, they lead to a point where you can sit here just looking at awareness — the awareness of the mind itself as it’s watching the breath. This is an important ability in the meditation: learning how to observe the mind. It’s almost as if there are two minds: the mind being observed and the mind doing … 
  13. Don’t Limit Yourself
     … It gives strength to the mind, gives a sense of well-being to the mind. You start knowing things about the mind that you didn’t think you could know. Now, for a long time, as I was getting started with concentration practice, I thought it was impossible to observe the mind being distracted. All you could see, I thought, was what you’re … 
  14. Concentration Nurtured by Virtue
     … Because when we’re developing both concentration and discernment, it’s a matter of seeing how the mind creates unnecessary problems for itself: harm on a very subtle level, so subtle that when you first encounter these states of concentration, you don’t see that there’s any disturbance in the mind at all. But if you learn to be alert to how your … 
  15. Looking Inward
     … The pleasure is used to create the sense of well-being in the mind, the sense of stability, so that it can really start looking inward in a way that’s steady, in a way that’s calm, dispassionate, and doesn’t let itself get waylaid by the tricks of the mind. You use pain as a tool as well. One thing you’re … 
  16. Building Concentration
     … In this way, as you put together a state of concentration in the mind, you learn an awful lot about the mind: all the processes of fabrication, how things get put together in the mind. It’s when you try to build a state of concentration that you really get to know these things. Otherwise, they just pass, pass, pass by your eyes. You … 
  17. Full Attention
     … The well-being of the mind, the well-being of the body in the present moment: This is your foundation. All the good things we want out of life have to come out of the well-being of the mind. If you start getting frazzled, feeling overwhelmed by events, the mind starts flailing around, and you’re going to end up doing things and … 
  18. The Gatekeeper’s Duties
     … If you really work at maintaining your concentration, trying to get it to settle in more deeply, you’re going to run into other aspects of the mind, because the mind is like a committee. When you decided to sit down and meditate just now, it wasn’t the case that the whole mind went along. Enough of the mind went along to get … 
  19. Perceptions & Potentials
     … The Buddha compares concentration to a home, a dwelling for the mind; he compares it to good food for the mind, medicine for the mind. Ajaan Lee makes a further comparison: He says that when the mind has this inner sense of virtue, it’s well clothed. So, you’ve got all the requisites: food, clothing, shelter, medicine for the mind. You’re going … 
  20. The Best Place to Practice
     … Our tools in getting the mind concentrated are not to make these things just simply go away by making the mind quiet. We make the mind quiet so that we can see these things in action more clearly. And then you want to use that foundation of concentration—or whatever shred of it you may have when the defilements are roaring in your ears … 
  21. Opening Your World
     … I have certain needs that have to be met.” This is where you want the mind to be really clear about what those needs are, and not accept its first explanations as to what they are. It has the ways of presenting the case that it knows are acceptable—or instead the mind, it’s different committee members in the mind who have these … 
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