Search results for: "Concentration"

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  2. The Equanimity of a Winner
     … That’s useful for seeing that even in good things, like the concentration, there’s still more to be done. There are still subtle levels of stress in the state of concentration. Now, you don’t solve that problem by not doing concentration, because that would just take you back to the greater stress of having to deal with what the Buddha calls “household … 
  3. The Open Committee
     … You can bring out that desire and arm it with concentration, you can arm it with all the techniques you need to help strengthen it. As that desire get stronger, you can begin to set down some rules, some parliamentary procedures. One: that you’re not going to listen to any voices in the mind that really don’t lead to happiness. That’s … 
  4. Obsessive Thinking
     … what he called training in heightened virtue; training in heightened mind, which means concentration; and training in heightened discernment. When you hear that list, it sounds as if you have to perfect your virtue first before you go to concentration; then you perfect your concentration before you can develop discernment. But in practice, that’s not how it happens. All three have to help … 
  5. Responsible for Your Actions
     … But then he said he noticed that even if you let the mind think good thoughts all day long, you’ll start getting tired, so he rested in concentration. One of the reasons he rested in concentration is because it’s even better for the mind than the thoughts of compassion, goodwill, or renunciation. Another reason was because it gives you the strength to … 
  6. Whatever It Takes
     … But the trick in concentration is learning how not to get involved, just letting them pass while you maintain contact with your object, the breath. This is how you can maintain concentration in different situations. You don’t need to have just the ideal situation in order to practice. After all, this is an ability we’ve already developed to some extent in our … 
  7. No Foolproofing
     … It’s the same with your concentration. You try to make it as still as possible and then be alert to any unstillness so that things get more and more solid. You don’t throw the concentration away so you can move on to vipassana. The clear seeing, which is what genuine vipassana is all about, comes from trying to be very, very skilled … 
  8. To Certify Yourself
     … At the end of Ajaan Lee’s instructions, he also described how breath meditation fits into the four levels of right concentration—what the Buddha calls jhana, or absorption. There’s always the temptation, when you read that there are different levels of concentration, to wonder: “What level am I on? Where is my practice taking me? How far have I gone? How do … 
  9. Comprehending Pain
     … This is why we have to develop right concentration. It’s not simply a matter of watching a concentrated mind state coming up and saying, “Oh, there’s concentration,” or watching it go and saying, “Ah, I’ve gained insight into inconstancy or impermanence. These things come and go.” It’s like trying to travel from one city to another. A bus that’s … 
  10. Defilements
     … Otherwise, you take the mind out of the refrigerator of concentration and it’s cool only for a few minutes, and then you’re back to where you were before, with a mind on fire. And you get disappointed. You say, “What’s wrong with the concentration? Why isn’t it changing my life?” You have to use the concentration with the right motivation … 
  11. You Can Do Better
     … Basically, with right resolve, you’re setting yourself up for right concentration. You realize that if you really want to put an end to the suffering, this is where you’ve got to do it: getting the mind into concentration and keeping it there. In that image of the chariot, concentration is the axle around which the wheels of right effort revolve. So, discernment … 
  12. Work & Play
     … These are really subtle things, which you wouldn’t see if the mind didn’t have this level of concentration. And it wouldn’t have that level of concentration without the sense of ease that you can develop by working and playing with the breath. This puts the mind in a much better mood to admit its own involvement in the creation of stress … 
  13. Your Tranquility & Your Insight
     … You have to practice getting more and more discerning, asking the right questions, exploring, trying things out, so that your concentration becomes your concentration, not somebody else’s idea of what concentration should be, imposed on your mind. The same applies to insight. The Buddha never taught any one insight technique. As he said, there are lots of different ways you can contemplate what … 
  14. Choose Your Cravings Wisely
     … In the beginning, you have to think about these things: “What kind of breathing is good? When the breathing is getting comfortable, what do you do to make sure that you don’t just kind of blur out into a state of delusion concentration?”—in other words, concentration without mindfulness, where you’re just very still but not really clear about where you are … 
  15. Oneness is a Water Snake
    When we talk of the oneness of concentration, it means several things. First, you want unity in your will, that you really do want to stay here focused on one object, which means that you’ve got to bring all your contrary intentions under control. They have a phrase in Thailand: “like catching crabs and putting them into a basket.” You’ve got one … 
  16. The Value of Concentration
     … Just keep coming back to whatever concentration you have. When things go well, don’t get complacent. Don’t let the concentration fool you into thinking that it’ll always be there no matter what. After all, it’s something fabricated, something intentional. So learn to treat it as something of value, and that’s when it’ll show you what its true value … 
  17. Why We Practice the Way We Do
     … Those last three also have to deal with the practice of concentration: right effort, right mindfulness, and right concentration itself. You make an effort to get rid of unskillful qualities and to develop skillful ones. Now, you start that with the practice of generosity and the practice of virtue. You try to get rid of your greed and your stinginess—the narrowness of the … 
  18. Alert
    The purpose of getting the mind into concentration is so that it can see itself, both in the sense that it’s quiet enough that it’s not creating disturbances, so anything subtle that shows up in the mind will be very clear, and also in the sense that there should be a feeling of well-being so that it’s willing to observe … 
  19. The Values of Stillness
     … And it doesn’t come without concentration. Don’t look down on the concentration or be in too great a hurry to move on to what comes next. With all too many people, when the mind finally settles down a little bit, their next question is, “Well, what’s next? What’s next? When do I get the discernment? When do I get the … 
  20. The Buddha’s Encouragement
     … This is true all the way from the practice of virtue through concentration and discernment. Sometimes in the practice of virtue it’s a matter of brute determination: that you’re just going to see it through, not let yourself get discouraged. One of the images is of a soldier who hears that there’s an army coming; sees the cloud of dust; actually … 
  21. The Reasonable Path
     … The same with concentration. You can get the mind into a dead concentration where you totally have no sense in the body at all, where you enter a state called non-perception. But it’s such a wrong state of concentration that the Buddha doesn’t even list it among the stages of right concentration. So when we’re working in the practice, we … 
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