Search results for: "Mindfulness"

  1. Page 40
  2. Balancing Effort & Patience
     … Try to foster those resolves in your mind. It’s on top of that that the precepts are built. It’s also on top of that that right effort, right mindfulness, and right concentration the willed factors in the meditation can grow. In other words, instead of trying to figure things out beforehand, you just look: Are there unskillful mental qualities in your mind … 
  3. Step Outside the World
     … So we have to develop strong powers of mindfulness and concentration to withstand this tendency of going into these worlds. Mindfulness is actually nurtured by of three things: mindfulness, alertness, and ardency. Mindfulness is the ability to keep something in mind. You establish a frame of reference, such as the body in and of itself. In other words, it’s not the body as … 
  4. No Arrows, Nothing
     … If your present karma is skillful, then no matter how bad the situation in the body, the mind doesn’t have to suffer. The minds of arahants are totally free from suffering. They’re like the rest of us in that their bodies have pain and pleasure and neither-pleasure-nor-pain, but none of these things make inroads into the mind. So the … 
  5. The Committee of the Mind
    The Committee of the Mind April 22, 2022 We have that phrase in English, “to make up your mind.” It’s an interesting way of saying “to decide.” So make up your mind that you’re going to stay right here with one thing, with the breath. Make that your intention and try to maintain that intention all the way through the hour. You … 
  6. Right Here, Right Now
     … When you’ve gained insights into the present moment, exactly what state of mind were you in when you gained those insights? Was it a stable state of mind? Was it a steady state of mind? Was it clear? Was it mindful? Was it alert? There are many passages where the Buddha says that if someone actually puts the teaching into practice, develops the … 
  7. Collecting Your Tools
     … What goes on in your mind is karma as well. We tend to think of karma having to do with our relations with other people: the things we do to them, either good or bad; the things they do to us in return, either good or bad. We forget that the thoughts going through our mind are karma right here, right now. These are … 
  8. Strength of Body, Strength of Mind
     … And where do the things we do come from? They come from the mind. So our actions have value and our mind has a value as a result, because the mind has an influence on the pleasure and pain we meet with in life. As for the issues of the body, those have to be secondary. We don’t want the body to take … 
  9. Mastering Causality
     … There’s an active side to the mind that goes out and shapes them, adds a little here, takes away a little bit there. You’re getting sensitive to that aspect of the mind, to what you’re doing right now. That’s a large part of the insight you need to gain in the meditation. Most of us are like a man who … 
  10. Antidotes
     … Run some scenarios through your mind. In other words, you have to get to know what are your trigger points, and how you’ve responded unskillfully to those trigger points in the past. Try running a few alternatives through the mind, and see how the mind responds. Sometimes it’ll go with the alternative, and other times it’ll come up with a complaint … 
  11. The Values of Stillness
     … The chair here is your stillness of mind. And any other thoughts, any other concerns, any other responsibilities, let them stand around. If they don’t like standing, they can go. You don’t have to feel responsible for them. The mind needs its space. It needs to learn how to take on this different identity of the still mind. All too often, you … 
  12. The Triple Training
     … What we’re doing here is lifting the level of the mind, training the mind in a way where the three aspects connect with one another. Heightened virtue is meant to make it easier to get the mind concentrated. Heightened discernment is meant to make it easier to get the mind concentrated. Heightened mind helps with your virtue, it helps with discernment. And your … 
  13. An Island in the Flood
     … What does it mean to practice these things, and to make yourself an island for yourself in this way? Look at those three qualities— ardent, alert, mindful—taken in the reverse order. Mindful means keeping something in mind. Like right now, you’re keeping the breath in mind. That’s part of the body in and of itself—in other words, your body as … 
  14. Now & at Death
    When you try to get the mind in concentration, there are five qualities that can get in the way, five ways of thinking. They’re called hindrances, nīvaraṇa: sensual desire, ill will, sloth and torpor, restlessness and anxiety, and doubt. But these aren’t just obstacles to concentration. When the Buddha talks about the things you have to watch out for when you’re … 
  15. Don’t Limit Yourself
     … So we work on mindfulness. As for concentration, you keep your focus. With concentration, you’re trying to keep your focus going as long as possible. And again, it enables you to see things you didn’t see before. It gives strength to the mind, gives a sense of well-being to the mind. You start knowing things about the mind that you didn … 
  16. Bursting Bubbles
     … These potentials are here in the mind. For example, with restlessness: We talked about this a little bit today. When the mind seems overcome by restlessness, you’ve got to remember that there’s a part of the mind, there are these potentials in the mind that you can be bringing to the fore. One of the potentials is that even though the thoughts … 
  17. Driving Lessons
    The Buddha’s instructions for right concentration come in his description of right mindfulness: keeping track of the body in and of itself—ardent, alert, mindful—putting aside greed and distress with reference to the world. That describes two activities, and three qualities of mind you bring to them. The two activities are, on the one hand, having a topic that you stay with … 
  18. Lessons of Right Resolve
     … And there comes a point where thinking wears the mind out. This is when the mind gets inclined to concentration. You need a place for the mind to rest. It’s in this way that mundane right resolve develops into transcendent right resolve. There’s a very clear connection between right resolve and right concentration. After all, what is concentration? The mind is firmly … 
  19. The Veils of Delusion
     … The process is what’s important because this process is what keeps the mind weak, keeps the mind dependent on things outside. If we learn how to see through these processes in the mind, making all these creations, we begin to see that the mind doesn’t need things outside. If it learns how to see through these things, take them apart, it comes … 
  20. Your Inner Mob
    Your Inner Mob September 6, 2005 The mind is like a town meeting: lots of people, lots of different opinions. Sometimes the town meeting is well run — people are reasonable, courteous — but often it goes out of control. People start shouting, and a kind of mob psychology takes over. If you’re standing outside the mob, it’s easy enough to see that the … 
  21. Approaching the four noble truths
     … The term for singleness of mind—cittass’ ekaggata—is sometimes translated as one-pointedness of mind: so one-pointed that, in some cases, people interpret it as meaning you can’t even sense your body or anything else around you. Of course, that wouldn’t work for a Dhamma talk. What the term really means is the mind is gathered together around one thing … 
  22. Load next page...