Search results for: "Focus"

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  2. Feelings of Pain
     … You don’t focus in the knee. You don’t focus in the hip. You focus on parts of the body that you can make comfortable with the breath. For instance, say you focus on the middle of the chest. It feels good breathing in, it feels good breathing out, right there at the middle of the chest. You breathe in a way that … 
  3. Renunciation
     … Ultimately, as you focus on the breath, the breath gets more and more refined, to the point where you don’t even have a sense of the in-and-out breath, and the shape of the body begins to dissolve away. The body begins to feel just like a mist of little dots. If you focus in on the space between the dots, that … 
  4. Breathing Skillfully
     … How does it feel in your feet, in your legs, in your torso, in your head? When you focus on these parts of the body, are you putting too much pressure on the focus, or not enough? You can talk to yourself about these things. And you can change the way you breathe to make it more comfortable—more energizing when you want energy … 
  5. An Auspicious Day
     … Some pains can lead to unskilful states in the mind, too, so that’s a kind of pain you want to not focus on—or you have to learn how to focus on it in the right way. Instead of identifying with it and seeing that you’re made to suffer by it, you can ask yourself, “How am I making myself suffer around … 
  6. Nuts & Bolts
     … It may be in an unexpected place, but wherever you feel it, focus your attention there. The breath is potentially a whole-body process. In the beginning, you want to focus on the parts that are obvious. If long breathing feels good, keep it up. If it doesn’t feel good, you can change. Make it shorter, more shallow. Try in long, out short … 
  7. Smoothing It
     … You sit here right now and there are parts of the body that you can focus on in certain ways and make them very painful. You could focus on the same parts of the body in different ways and make them very pleasant. For the sake of concentration, for the sake of giving the mind a place to rest, you take the second option … 
  8. Name & Form
    Name & Form January 24, 2020 When you close your eyes and focus on the breath as you feel it, you’re moving from the level of sensuality to the level of form. It’s a step up. The pleasures that can come from the level of form are much more refined and much less likely to lead to unskillful behavior than the pleasures of … 
  9. Seeing Distinctions
     … So we focus the mind on holding to one intention because the best way to get to know intentions is try to keep one going. Then you’ll detect all the other intentions coming, trying to knock the first intention off course. Otherwise, it’s like floating down a river where two different currents converge. You don’t know which current you’re on … 
  10. Not-self, Not No Self
     … the thoughts that you’re going to act on, the thoughts that you’re going to focus on, how you focus on them, with what purpose. You’re being responsible because you realize that your actions will have an important impact now and on into the future. You want to make sure that the impact is good so that you’ll experience happiness now … 
  11. Perception
     … Another teaching from the ajaans is that when you focus on the five aggregates—form, feeling, perception, fabrication, and consciousness—you can start out with any one of the five and it will give you insight into all the rest. For instance, you can focus on the body, analyze your attachment to the body, and it will start spreading around to feelings and perceptions … 
  12. In the Light of Karma
     … When you have that attitude, then, as you focus on the breath, you focus on the breath with a light mind, with a sense of having come to a place that does offer safety. Concentration may be something fabricated but it takes you to a good place. You can start engaging in your verbal fabrications—all the thoughts and conversations of the mind—in … 
  13. Calming the Breath
     … You focus on solid sensations, and the earth element or the sense of solidity gets stronger. You can focus on the warmth in the body, and you can actually make the body feel warmer if you intend to make it warmer. Start with wherever you can sense a warmth here and there in the body. Focus on those spots and think of all them … 
  14. Starting from Within
     … We tend to focus outside, thinking that troubles come from outside or the potential help for our troubles is going to come from outside. And to some extent that’s true. But the deeper causes, both for the trouble and for the help, ultimately come from within. So this is where we focus. Right here at the breath is where the body and the … 
  15. Karma & the Sublime Attitudes
     … He had to develop equanimity toward those he couldn’t train so that he could focus his energies on those he could. This is why we say equanimity is the reality check. Our desire for the happiness for all living beings can be infinite, but the actual happiness that’s going to be coming about as a result of our actions will be finite … 
  16. For the Cessation of Dukkha
     … He also found that strategically it would be important to focus not so much on the physical pain, but on the mental component: both the mental pain and the mental cause of suffering from the pain. This is where the strategy of the Dhamma as a whole begins. It’s why the practice begins with the four noble truths, not with the three characteristics … 
  17. The Path of Giving
     … You use your perceptions to help you focus on the breath throughout the day. Or when things get more refined, focus on space throughout the day: space all around you, in between the atoms of your body. You can make that your perception. And on up through the levels of concentration. Thought constructs: You have feelings and perceptions, you have directed thought and evaluation … 
  18. Get Out of the Way
     … But she later said that she was exhausted at the end of the treatment because she had been using her powers of concentration just to focus, focus, focus, and not allow herself to have any reaction to the pain. Afterwards, Ajaan Fuang went to visit her and asked her how it went. She explained, and he told her, “You can’t use just your … 
  19. Injustice
     … It’s a balance for the other three qualities, so that your goodwill doesn’t burn out and you can focus your goodwill on areas where you really can be of help. In other words, if you see there are areas where you can’t bring about a change for the better, then you just have to let those areas go, realizing the limitations … 
  20. The Dhamma Wheel
     … Focus on the right points; focus on the right issues. It’s work to be done. And that’s the message of this wheel the Buddha taught. There are basically four different duties and he teaches four noble truths because as we start out on the path, there are four different things we have to do: some things we have to comprehend, some things … 
  21. Solidly Here
     … So focus in right here. The breath is a good place to focus because it’s a guarantee that you’re in the present moment. It’s also right where the mind and the body meet. If the mind is going to have an impact on the body, it does it through the breath energy. And it’s through the breath energy that we … 
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