Search results for: virtue
Ten Perfections
II. Truth
… When freedom of this sort arises within us, this is called the development of sīlānussati, the mindfulness of virtue. This is virtue that attains excellence—leading to the paths, their fruitions, and nibbāna—and thus can be called uparima-sīla, higher virtue. To summarize, there are three levels of virtue: external, intermediate, and internal. In ultimate terms, however, there are two— 1. Mundane virtue …
Ten Perfections
… When you view life as an opportunity to develop these ten qualities—generosity, virtue, renunciation, discernment, persistence, endurance, truth, determination, good will, and equanimity—you develop a fruitful attitude toward your daily activities so that any skillful activity or relationship, undertaken wisely and in a balanced way, becomes part of the practice.
Ten Perfections
I. Discernment
… People who don’t realize what the shadows of virtue are, will end up riding only the shadows. Words and deeds are the shadows of virtue. Actual virtue is in the heart. The heart at normalcy is the substance of virtue. The substance of concentration is the mind firmly centered in a single preoccupation without any interference from concepts or mental labels. The bodily …
Ten Perfections
Introduction
… When you view life as an opportunity to develop these ten qualities—generosity, virtue, renunciation, discernment, persistence, endurance, truth, determination, good will, and equanimity—you develop a fruitful attitude toward your daily activities so that any skillful activity or relationship, undertaken wisely and in a balanced way, becomes part of the practice. The perfections also provide one of the few reliable ways of measuring …
Ten Perfections
III. Relinquishment
… Inner wealth, according to the texts, means seven things—conviction, virtue, a sense of conscience, scrupulousness, breadth of learning, generosity, and discernment—but to put it simply, inner wealth refers to the inner quality we build within ourselves. Outer wealth—money and material goods—doesn’t have any hard and fast owners. Today it may be ours, tomorrow someone else may take it away …- End of results




