Glossary
Arahant: A “worthy one” or “pure one”; a person whose mind is free of defilement and thus is not destined for further rebirth. A title for the Buddha and the highest level of his noble disciples. Sanskrit form: Arhat.
Āsava: Effluent; fermentation. Three qualities—sensuality, becoming, and ignorance—that “flow out” of the mind and create the flood of the round of death and rebirth. Sanskrit form: Āsrava.
Asura: A member of a race of beings who, like the Titans in Greek mythology, battled the devas for sovereignty in heaven and lost.
Bhava: Becoming—an identity in a particular world of experience. These identities and worlds can exist either on a micro scale, in the mind, or on a macro scale, in the world outside, and can occur on any one of three levels: the level of sensuality, of form, or of formlessness.
Brahmā: A deva inhabiting the realms of form or formlessness.
Brahman: A member of the priestly caste, which claimed to be the highest caste in India, based on birth. In a specifically Buddhist usage, “brahman” can also mean an arahant, conveying the point that excellence is based not on birth or race, but on the qualities attained in the mind.
Deva(tā): Literally, “shining one.” An inhabitant of the terrestrial or celestial realms higher than the human.
Dhamma: (1) Event; action; (2) a phenomenon in and of itself; (3) mental quality; (4) doctrine, teaching; (5) nibbāna (although there are passages describing nibbāna as the abandoning or ending of all dhammas). When capitalized in this book, Dhamma means teaching. Sanskrit form: Dharma.
Dukkha: Suffering; stress; pain.
Gandhabba: A deva on one of the lower celestial levels, often portrayed as a trickster obsessed with music and sex.
Gotama: The Buddha’s clan name. Sanskrit form: Gautama.
Jhāna: Mental absorption. A state of strong concentration, devoid of sensuality or unskillful thoughts, focused on a single physical sensation or mental notion that is then expanded to fill the whole range of one’s awareness. Sanskrit form: Dhyāna.
Kamma: Intentional act. Sanskrit form: Karma.
Māra: The personification of death, temptation, and all forces, within and without the min, that create obstacles to release from the round of rebirth.
Nāga: A magical serpent, technically classed as a common animal but possessing many of the powers of a deva, including the ability to take on human shape.
Nibbāna: Literally, the “unbinding” of the mind from passion, aversion, and delusion, and from the entire round of death and rebirth. As this term also denotes the extinguishing of a fire, it carries connotations of stilling, cooling, and peace. “Total unbinding” in some contexts denotes the experience of awakening; in others, the final passing away of an arahant. Sanskrit form: Nirvāṇa.
Pāli: The language of the oldest extant complete Canon of the Buddha’s teachings.
Pāṭimokkha: The basic code of rules for monks and nuns. The monks’ code contains 227 rules; the nuns’, 311.
Sakya: The name of the Buddha’s extended family.
Saṁsāra: Transmigration; the process of wandering through repeated states of becoming, entailing repeated birth and death.
Saṁvega: A sense of overwhelming terror or dismay over the pointlessness of life as it is normally lived.
Saṅgha: On the conventional (sammati) level, this term denotes the communities of Buddhist monks and nuns. On the noble or ideal (ariya) level, it denotes those followers of the Buddha, lay or ordained, who have attained at least stream-entry.
Sutta: Discourse. Sanskrit form: Sūtra.
Tathāgata: Literally, “one who has become authentic (tatha-āgata),” or “one who is really gone (tatha-gata),” an epithet used in ancient India for a person who has attained the highest religious goal. In the Pāli Canon, this usually denotes the Buddha, although occasionally it also denotes any of his arahant disciples.
Uposatha: Observance day, coinciding with the full moon, new moon, and half moons. Lay Buddhists often observe the eight precepts on this day. “Uposatha” also refers to the ceremony in which monks meet to listen to the recitation of the Pāṭimokkha on the full moon and new moon uposathas.
Vinaya: The monastic discipline, whose rules and traditions comprise six volumes in printed text.




